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Ever Wondered Why Some Graves Have Cages Over Them?
If you’re like me and you spend most of your free time wandering around graveyards, then chances are you’ve probably noticed a few graves covered over with cages.
What you’re seeing are mortsafes and they were used to try to stop body snatchers from stealing dead bodies in the eighteenth and nineteenth century, which they subsequently sold to the anatomy schools of England and Scotland.
Cages found over graves, better known as mortsafes, first started appearing around 1816. As a general rule, they can usually be found in two different styles. One, a cage-like iron frame that fits around the coffin itself and the other being a heavier structure, again made of iron, that slides over the coffin like an over-coffin or sheath. They were always designed to keep the dead in their graves, rather than to protect the world from zombies.
In this post, I want to take a deeper look at the history of the mortsafe, and tell you why not all graves in a graveyard have cages over them and also let you know where you can find some of the best examples, still located in graveyards today.
Why Do Some Graves Have Iron Cages And Not Others?
This is perhaps the question that I get asked most often; if body snatchers were active in the graveyard, why then, aren’t all graves protected?
There’s a simple enough answer for this.
Mortsafes were often too expensive for individuals to purchase on their own and so a parish would often form a Mortsafe Society, clubbing together to buy a number of mortsafes, so everyone could benefit. On Average, a single parish might have two or three mortsafes on hand for when members of the society died.
Don’t get me wrong, some mortsafes were also bought by individuals, take Logierait in Perth & Kinross for example (it’s the one in the picture at the start of this post), This trio of mortsafes – that can’t get any nearer to a cage over a grave if they tried – would have been privately commissioned and it’s thought that they were designed for a family, two adults and a child.
Equally, the four stunning mortsafes at Cluny in Aberdeenshire, in the picture above, were most likely to have been purchased privately.
Other more simple affairs would also have been purchased for personal use. These simpler structures would have wrapped around the coffin and been permanently buried with it. They consisted of a series of iron bars that restricted access to the sides of the coffin, therefore keeping the corpse, I guess, locked inside. You can see an example in the picture below which comes from James Ritchie’s study in 1911/1912 and is for the parish of Oyne in Aberdeenshire.
Why Did People Put Cages Over Graves?
You’ve no doubt read the zombie theory about this one, that mortsafes were used to keep zombies in, or was it out? Or something along those lines.
I’ve read a few different variations and lost the will to live to try to look for a few specific examples (I hope you’ll forgive me) but unfortunately, this was not the case.
Mortsafes have only ever been used to protect the dead from the living – to coin a well-used phrase on the internet. They were designed to be a deterrent against body snatchers, otherwise known as resurrection men who targeted graveyards during the first half of the nineteenth century and stole fresh corpses from their graves, selling them to the local anatomy schools who dissected them in anatomy lectures.
The only case that I know of where a mortsafe has been used for something other than to project the dead – or as a Victorian addition to a burial plot – is when a cage, designed to look like a mortsafe, was placed over the grave of Seath Mor located in the Old Parish Church Burial Ground in Rothiemurchus in the Scottish Highlands in 1983.
Legend has it that five stones or ‘homing stones’ protect his grave, cursing anyone who touches them. Take a look at Old Weird Scotland‘s quick post on the grave if you’d like to find out a bit more.
Why Did Anatomists Need Cadavers?
As teaching methods towards anatomy started to change from the mid to late eighteenth century, medical students were finally being given the opportunity to dissect a cadaver of their own rather than having to rely on a limb or torso that had been hacked ‘to death’ by fellow students in previous dissection lectures.
This new method of teaching known as the ‘Paris Manner’ was first introduced by William Hunter in his private anatomy school in Great Windmill Street, London in 1746.
Such was the demand and draw of his new style of teaching that students flocked to Hunter’s lectures and he regularly gave lectures with over 100 students in attendance.
But Hunter’s school on Great Windmill Street wasn’t the only private anatomy school to open in London that was demanding bodies for dissection.
In the fabulously researched book by Dr Ruth Richardson ‘Death, Dissection and the Destitute’ (which incidentally, should be on every medical historian’s bookcase) she notes that by 1826, that’s three years before Burke and Hare were caught murdering victims in their lodging house in Edinburgh, there were eight independent anatomy schools in London alone
With the legal supply of cadavers being a mere six corpses obtained from the gallows on hanging day, and with a student population thought to be nearing 1000 in just Edinburgh and London alone, it doesn’t take a genius to realise that the supply fell drastically short of these new expectations.
In fact, it wouldn’t meet demand for well over 100 years and so to ensure the success and growth of the private anatomy schools and to quench the insatiable thirst for knowledge of Britain’s anatomists, there was only one thing for it, get you own bodies for dissection.
In the beginning, this need, while still relatively low, was satisfied by the students and anatomists themselves. Why Glasgow students for instance are said to have been able to pay their tuition fee in cadavers – not a bad gig if you can get it.
As the demand for fresh cadavers increased and with the law changing in 1788 making the act of body snatching a misdemeanor, opportunities gradually opened up for a professional set of men to take over.
But I’m in danger of going down another rabbit hole here so if you want to know more about the life of a medical student and their body snatching antics, head on over to my post here on the subject, I think you may enjoy it.
Or if you want to know what eventually drove the anatomists and students out of the graveyard and back into the dissecting rooms, then why not take a look at my post here where I look a bit more in depth at this topic.
But I digress, this post is about mortsafes rather than the rise of the professional body snatchers which I’ve covered many times on my site in Body Snatching 101.
In this post, we want to look at the ins and outs of the mortsafe right? So let’s get back to it.
How Did People Get To Use A Mortsafe?
You’ll remember that I mentioned that mortsafes were just too expensive for most parishioners to even consider buying, so what did people do who feared that their loved ones would be targeted by the resurrection men?
As a general rule, if people wanted to protect their dead using a mortsafe they would have belonged to a Mortsafe Society. Many parishes, although not all, had a payment scheme, a Mortsafe Society, to which you paid a few pence each week. For this you would be given permission to use the mortsafe for a required number of weeks , usually six, after you died.
I know what you’re wondering, why six weeks? Well, after this period your body would have been too putrid to have been of any benefit to the surgeons and so the body snatcher would have moved on to someone else’s grave, leaving yours alone.
That said, there was still the odd occasion where calculations got a bit messed up and a ‘not so fresh’ cadaver was lifted from its grave.
Take for example rookie resurrection men William Whayley and William Patrick who dug up a none too fresh specimen on their first body snatching raid in Peterborough in 1830. They weren’t put off by this disastrous event, however, for a fortnight later they were at it again, this time with much more success 
Another body snatcher who didn’t let a few decomposing body parts get the better of him was the London snatcher Joseph Naples. He was known for cutting off extremities and his ‘speciality’ apparently, was heads!
If you’re a regular to my blog, you’ll know that Naples is a favourite amongst my posts and you can read a cracking story about him here about the time he broke out of Coldbath Fields prison in 1802. I love it, mainly because the man had enough front to mail back his prison uniform after he’d escaped, saying he no longer had any need for it!
If you prefer, you can catch up on his time as a member of the notorious Borough Gang in my post A Week In The Life Of A London Body Snatcher I think there may be mention of a few extremities in this post too!
So how are we doing? Ah, yes, I was talking about mortsafe societies – see how easy it is to get sucked down rabbit holes with this subject!
As mortsafes were a predominantly a Scottish deterrent, it’s hardly surprising then that most, if not all Mortsafe Societies can be found in Scotland.
Most societies operated on a similar system, have parishioners pay an entry fee, followed by an annual subscription fee.
Take for example Anstruther Mortsafe Society who charged an entry fee of 3d to each parishioner and then an annual subscription fee of 6d. The parish started off initially with five mortsafes but then increased this number by a further two a few years later. Their largest mortsafe was said to have been a whopping 7ft long – long enough to accommodate even the largest inhabitant and their coffin.
Lying between Aberdeen and Edinburgh – two cities with an equally high demand for cadavers – you can see why Anstruther invested so heavily in protecting its dead.
‘Linlithgow Mortsafe Association For Protecting The Dead’
Linlithgow, in Mid Lothian, established a Mortsafe Society in 1819 which was known properly as ‘ Linlithgow Mortsafe Association For Protecting The Dead’. Entry to the Association was 5s, slightly higher than Anstruther’s but all members of the family could use the mortsafe.
The parish still didn’t feel protected however against the plight of the body snatcher for only four years later, a ‘Watcher’s Hut’ , built to keep three watchmen warm and dry during the watching hours, was erected in the churchyard on the south wall.
Unfortunately however, only the broken mortsafe has survived the ravages of time and, on my last visit, lay damaged and rusting on the floor near the church wall.
What Happened to Mortsafes When Body Snatching Ended
In 1832, the Anatomy Act was passed, promising to put an end to body snatching once and for all, thus making all this iron work in Scotland’s kirkyards redundant.
But was it just a case of whoever got to use the mortsafe last, simply had it left over their grave in perpetuity?
Not really. There are a few mortsafes still in situ where it’s pretty obvious that it was its final resting place as it were.
Lennel in the Scottish Borders has a very rusty example of a mortsafe buried in the ground on the north side of the now ruined church – that the side nearest to the road if like me, you don’t carry a compass around with you.
I visit this site regularly when making my way up to Scotland and with each visit the mortsafe has deteriorated just that little bit more. I hope that it is preserved at some point and not left to decay like so many of these relics are.
Another firm favourite with me is the mortsafe at Kilmaurs in Ayrshire. This one is on another level and is the one in the image above. All that’s visible are the three iron hooks sticking out of the ground. I love it and often wonder how many lawnmowers it’s damaged over the years!
But a large proportion of mortsafes are now lost to us. Take the Anstruther mortsafes mentioned above for example, sold in 1874 for scrap metal for the grand sum of £6 (around £375, and the same price as a cow at the time).
A similar fate occurred to the Inverurie mortsafes and Kemnay in Aberdeenshire, broken up and sold as scrap metal more than likely, once the fear of body snatching had subsided.
The proceeds of some sales went to good use however. Cumbernauld in North Lanarkshire sold it’s mortsafe in 1851, the proceeds being put back into the local Eye Infirmary and Royal Infirmary, guaranteeing three beds in perpetuity for parishioners.
Others, as we know, have survived and have become a minor draw for tourists wanting to search out the macabre. Ayr Auld Kirk displays its mortsafe on the walls of the lychgate, others have become famous in their own right like the mortsafes in Alloway Auld Kirk also in Ayrshire, the church where Robert Burns father is buried and of course we can’t forget the now world-famous examples of the ‘double bedder’ mortsafes in Greyfriars, Edinburgh.
But what about those that have perhaps slipped under the radar a little?
Many were destined to become scrap metal, especially with the scrap metal drives in WWII, but others did survive and were found stuffed through hedges and used as cow troughs and have now been relocated back into churchyards such as the one in Kirkton in Durris, Aberdeenshire.
If you’re interested in reading more about mortsafes after the Anatomy Act, then take a look at my more in depth post on the topic here
Best Places To See A Mortsafe
At the beginning of this post I promised I’d tell you where to find the best mortsafes and there are some real treasures out there let me tell you!
I recently shared my top seven alternative body snatching sites outside of Edinburgh in another post here which I really enjoyed writing and which made me want to discover these places for the first time again. There’s everything from mortsafes to watch houses in this post so I hope you’ll enjoy it too.
My absolute favourite has to be the four mortsafes at Cluny in Aberdeenshire, the ones in the picture above. I’ve never seen anything like these before and to say I’ve been researching body snatching for over 15 years now, apart from visiting my first site at Oxnam in the Scottish Borders all those years ago, the mortsafes here are out of this world.
If you’re purely after mortsafes, then the best place to see these has to be Aberdeenshire, where not only will you get to see the famous granite topped designs unique to this county – save for a couple of rouge examples – but you can also tour the area with a copy of James Ritchie’s ‘An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards…’ tucked under your arm.
You can get a copy for FREE here (along with his Supplementary Notes here) on The Proceedings of The Society of Antiquaries of Scotland website. Although not a step by step guide, Ritchie’s notes give a wealth of information and certainly make for fascinating reading.
One great guide for keeping in your glovebox and one which I recommend time and time again if Geoff Holder’s Scottish Bodysnatchers: A Gazetteer .
A little out of date in places now where things have perhaps been lost or parking restrictions altered, but the majority of it is spot on and a MUST for anyone wanting to explore further. Definitely, the place to start your exploring, trust me! You can pick them up easily enough via Amazon.co.uk or AbeBooks.co.uk
My final ‘top tip’ at finding body snatching relics is the fabulous online resource from Aberdeen University. I call it the body snatching map but its official name is ‘Echos Of The Resurrection Men’. Visit the website here when you’re out and about to see what’s in the area.
There’s not that much background information about different sites on the website but it gives you a great starting point and I use it regularly along with Holder’s Gazetteer.
Taking Things Further
 James Ritchie’s study of mortsafes in Aberdeenshire in 1911/1912 is available FREE online at The Society of The Antiquaries of Scotland website. His first study can be found here and his Supplementary Notes, both of which are mentioned in this post, can be found here.
 If you’re familiar with my posts, then you’ll know I recommend Dr Ruth Richardson’s book ‘Death, Dissection and The Destitute’ a lot. My copy has been well-thumbed and I could probably do with a new one now but if you want to get to the bottom of the subject of the lack of bodies for dissection, then I can’t recommend this book enough. Like I said earlier in this post, it’s a must for any medical historians bookshelf.
 The story of William Whayley and William Patrick, along with many others, can be found in my book ‘Bodysnatchers: Digging Up The Untold Stories of Britain’s Resurrection Men’, published by Pen & Sword. Available from Amazon.co.uk or AbeBooks.co.uk